Ibrani 2:11

2:11 For indeed he who makes holy and those being made holy all have the same origin, ¹  and so ²  he is not ashamed to call them brothers and sisters, ³ 

Ibrani 2:13

2:13 Again he says, ⁴  “I will be confident in him,” and again, “Here I am, ⁵  with ⁶  the children God has given me.” ⁷ 

Ibrani 3:13

3:13 But exhort one another each day, as long as it is called “Today,” that none of you may become hardened by sin’s deception.

Ibrani 4:13

4:13 And no creature is hidden from God, ⁸  but everything is naked and exposed to the eyes of him to whom we must render an account.

Ibrani 6:17-18

6:17 In the same way ⁹  God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, ¹⁰  and so he intervened with an oath, 6:18 so that we who have found refuge in him ¹¹  may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.

Ibrani 8:1

The High Priest of a Better Covenant

8:1 Now the main point of what we are saying is this: ¹²  We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, ¹³ 

Ibrani 8:3

8:3 For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.

Ibrani 9:2

9:2 For a tent was prepared, the outer one, ¹⁴  which contained ¹⁵  the lampstand, the table, and the presentation of the loaves; this ¹⁶  is called the holy place.

Ibrani 9:7

9:7 But only the high priest enters once a year into the inner tent, ¹⁷  and not without blood that he offers for himself and for the sins of the people committed in ignorance. ¹⁸ 

Ibrani 9:9

9:9 This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

Ibrani 11:8

11:8 By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going.

Ibrani 11:38

11:38 (the world was not worthy of them); they wandered in deserts and mountains and caves and openings in the earth.

Ibrani 12:26

12:26 Then his voice shook the earth, but now he has promised, “I will once more shake not only the earth but heaven too.” ¹⁹ 

Ibrani 13:7

13:7 Remember your leaders, who spoke God’s message to you; reflect on the outcome of their lives and imitate their faith.

Ibrani 13:9

13:9 Do not be carried away by all sorts of strange teachings. ²⁰  For it is good for the heart to be strengthened by grace, not ritual meals, ²¹  which have never benefited those who participated in them.

Ibrani 13:11

13:11 For the bodies of those animals whose blood the high priest brings ²²  into the sanctuary as an offering for sin are burned outside the camp.

[2:11]  ¹ tn Grk “are all from one.”

[2:11]  ² tn Grk “for which reason.”

[2:11]  ³ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The context here also indicates both men and women are in view; note especially the collective τὰ παιδία (ta paidia) in v. 14.

[2:13]  ⁴ tn Grk “and again,” as a continuation of the preceding.

[2:13]  ⁵ tn Grk “behold, I,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).

[2:13]  ⁶ tn Grk “and.”

[2:13]  ⁷ sn A quotation from Isa 8:17-18.

[4:13]  ⁸ tn Grk “him”; the referent (God) has been specified in the translation for clarity.

[6:17]  ⁹ tn Grk “in which.”

[6:17]  ¹⁰ tn Or “immutable” (here and in v. 18); Grk “the unchangeableness of his purpose.”

[6:18]  ¹¹ tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.

[8:1]  ¹² tn Grk “the main point of the things being said.”

[8:1]  ¹³ sn An allusion to Ps 110:1; see Heb 1:3, 13.

[9:2]  ¹⁴ tn Grk “the first,” in order of approach in the ritual.

[9:2]  ¹⁵ tn Grk “in which [were].”

[9:2]  ¹⁶ tn Grk “which,” describing the outer tent.

[9:7]  ¹⁷ tn Grk “the second tent.”

[9:7]  ¹⁸ tn Or perhaps “the unintentional sins of the people”; Grk “the ignorances of the people.” Cf. BDAG 13 s.v. ἀγνόημα, “sin committed in ignorance/unintentionally.” This term seems to be simply a synonym for “sins” (cf. Heb 5:2) and does not pick up the distinction made in Num 15:22-31 between unwitting sin and “high-handed” sin. The Day of Atonement ritual in Lev 16 covered all the sins of the people, not just the unwitting ones.

[12:26]  ¹⁹ sn A quotation from Hag 2:6.

[13:9]  ²⁰ tn Grk “by diverse and strange teachings.”

[13:9]  ²¹ tn Grk “foods,” referring to the meals associated with the OT sacrifices (see the contrast with the next verse; also 9:9-10; 10:1, 4, 11).

[13:11]  ²² tn Grk “whose blood is brought by the high priest.”